15/08/2009
The Unveiling of "Les Fleurs du Mal" and the Immediate Backlash
On June 25th, 1857, a date that would echo through literary history, Charles Baudelaire's seminal work, Les Fleurs du Mal (The Flowers of Evil), was published. This collection, featuring one hundred poems, with fifty-two appearing for the first time, was printed by Poulet-Malassis and de Broise in Alençon and Paris. A modest print run of 1,300 copies, including over twenty on Hollande paper, was ambitious for the time. However, what followed was not the widespread acclaim Baudelaire might have hoped for, but rather a swift and severe legal challenge. The Paris Prosecutor's office initiated proceedings against the poet and his publishers, citing offenses against public morality and religious morality. The very essence of the collection, which dared to explore the darker, more complex facets of human experience, was deemed too shocking for the sensibilities of the era.

The gravity of the situation was not lost on Baudelaire himself. Just a few weeks later, on July 11th, 1857, he penned a desperate plea to his publisher, Poulet-Malassis: "Vite, cachez, mais cachez bien toute l’édition" (Quickly, hide, but hide the entire edition well). This urgent request underscored the immediate and profound threat posed by the legal action, highlighting the precarious position of both the artist and his distributors.
The Judgment and the Emasculated Edition
The trial culminated on August 20th, 1857. While the charge of offending religious morality was ultimately not upheld – a telling indicator of shifting societal norms, with social morality now taking precedence – the damage was done. In the aftermath of the judgment, Poulet-Malassis made a pragmatic, albeit painful, decision. He put a portion of the Les Fleurs du Mal edition back on sale, but with a significant alteration: the offending poems, the very ones that had triggered the legal storm, were removed. Approximately 200 copies were released in this 'amputated' state, a stark visual representation of the censorship imposed upon Baudelaire's work.
The poems that bore the brunt of this judicial ire were:
- "Les bijoux" (The Jewels)
- "Le Léthé" (Lethe)
- "À celle qui est trop gaie" (To Her Who Is Too Gay)
- "Lesbos"
- "Femmes damnées" (Damned Women)
- "Les métamorphoses du vampire" (The Metamorphoses of the Vampire)
These six poems, deemed too explicit, too provocative, or too challenging to the established moral order, were effectively silenced in the initial release of Les Fleurs du Mal.
"Les Épaves" and the Continued Fight for Expression
The suppression of these poems was not the final chapter. In 1866, with Baudelaire's consent, Poulet-Malassis took a bold step. He published the forbidden verses in Brussels under the title Les Épaves (The Wrecks). This act of defiance, however, did not go unpunished. A new legal action was initiated, resulting in another condemnation for the publisher and a demand for the destruction of the books. Yet, this time, the reach of the French legal system was limited. Published in Belgium, Les Épaves were, in a sense, beyond their grasp, allowing these controversial poems to circulate, albeit outside of France.
Tragically, Baudelaire himself passed away just a year after the publication of Les Épaves, never witnessing the eventual lifting of the 1857 judgment. It would take nearly a century, until 1949, for the legal stain on his masterpiece to be officially removed, a testament to the long and arduous journey of artistic freedom.
The Enduring Power of the Forbidden
The legacy of Baudelaire's "forbidden poems" did not wane. In 2005, a significant reissue of these controversial works was undertaken by Editions Complexe, featuring illustrations by Gabriel Lefebvre and a compelling preface by Philippe Sollers titled "L’érotisme de Baudelaire" (Baudelaire's Eroticism). This modern re-examination underscores the continued relevance and fascination surrounding these verses, which continue to provoke thought and discussion about art, morality, and societal boundaries.
An Examination of the Forbidden Poems
Let's delve into the content of some of these poems that caused such a stir:
"Les bijoux" (The Jewels)
This poem vividly describes a nude lover adorned only with her "sonorous jewels." Baudelaire uses the sensory details of the clinking metal and precious stones to create a powerful evocation of sensuality and light. The imagery is rich and decadent, focusing on the interplay of sound and light as the lover moves. The poem celebrates the physical form and the erotic charge of adornment, a theme that was clearly too daring for the era.

Key themes: Eroticism, sensory experience, adornment, the beauty of the physical form.
"Le Léthé" (Lethe)
Here, Baudelaire expresses a desire for oblivion and escape through the embrace of a lover. The lover is depicted as a powerful, almost feline figure, offering a sanctuary from the pains of existence. The poem uses imagery of sleep, drowning, and potent draughts (nepenthe and hemlock) to convey a yearning for a sweet death, a release from the burden of life. The lover's lips are described as a source of forgetfulness, a potent symbol of solace.
Key themes: Desire for oblivion, escape from suffering, sensual solace, the allure of death.
"À celle qui est trop gaie" (To Her Who Is Too Gay)
This complex poem explores a paradoxical relationship between the speaker and a woman who is almost overwhelmingly joyful. The speaker finds her vitality and beauty almost unbearable, so much so that he wishes to inflict pain upon her, to "punish" her for her happiness. The poem delves into the darker aspects of desire, the potential for cruelty that can arise from intense emotion, and the speaker's own internal struggles with ennui and the overwhelming nature of life.
Key themes: Paradoxical love, the burden of joy, inner turmoil, the dark side of desire.
"Lesbos"
Named after the Greek island associated with the poet Sappho and lesbian love, this poem celebrates female homoeroticism. Baudelaire praises the island as a sanctuary of "Latin games and Greek voluptuousness," where kisses are passionate and uninhibited. He contrasts the perceived austerity of Plato with the liberating embrace of Lesbos, where pleasure and desire are paramount. The poem reveres the sensual and the erotic, challenging conventional notions of love and morality.
Key themes: Female homoeroticism, celebration of pleasure, sensuality, defiance of societal norms.

The Legal Framework and the Word "Gratuit"
While Baudelaire's struggle was with artistic expression, the concept of "forbidden" can also extend to commercial language, as seen in the recent legal interpretations surrounding the word "gratuit" (free) in France. Following the EGalim law and an ordinance from December 2018, the DGCCRF (General Directorate for Competition, Consumption and Fraud Prevention) issued guidelines in February 2019 regarding promotional offers for food products. This legislation aimed to curb excessive promotional activities and specifically targeted the use of the word "gratuit." The core of this regulation stipulated that promotional advantages, whether through price reduction or quantity increase, could not exceed 34% of the retail price or an equivalent increase in quantity. This led to a notable shift in marketing language, with terms like "offert" (offered) or "-100% sur le 3e" (minus 100% on the third) replacing the now-prohibited "gratuit." This demonstrates how legal and societal norms can shape even the most commonplace language, creating its own form of "forbidden" terms.
Frequently Asked Questions
What were the main reasons for "Les Fleurs du Mal" being considered scandalous?
Baudelaire's work explored themes of sensuality, eroticism, death, and the darker aspects of human nature with an unprecedented frankness. The poems that were ultimately banned, such as "Les bijoux" and "Femmes damnées," dealt explicitly with sexual themes and challenged prevailing moral and religious conventions of the time.
When were the "forbidden poems" officially published in France?
The judgment against Baudelaire was lifted in 1949, nearly a century after the initial publication and subsequent ban. However, the poems themselves were made available in Brussels in 1866 as part of Les Épaves.
What is the significance of the title "Les Épaves"?
"Les Épaves" translates to "The Wrecks." The title itself is evocative, suggesting that these poems are the salvaged remnants of a larger work that was damaged or broken by censorship and legal persecution. It carries a sense of defiance and resilience.
How did the legal restrictions impact Baudelaire's career?
The legal battles and the censorship undoubtedly cast a shadow over Baudelaire's life and career. While his genius was recognized by some contemporaries, such as Rimbaud, the public condemnation and the suppression of his work likely hindered wider acceptance during his lifetime. However, it also cemented his reputation as a transgressive and revolutionary poet.
Are there other literary works that have faced similar censorship?
Yes, throughout history, many literary works have faced censorship for various reasons, including religious, political, and moral objections. Examples include works by D.H. Lawrence, James Joyce, and Oscar Wilde. The struggle for artistic freedom and the challenge to societal norms are recurring themes in literary history.
Conclusion: The Unyielding Spirit of Baudelaire
Charles Baudelaire's Les Fleurs du Mal remains a landmark achievement in poetry, a testament to the power of art to confront and explore the complexities of the human condition. The controversy surrounding its initial publication and the subsequent banning of several poems highlight the perennial tension between artistic expression and societal constraints. The "forbidden poems," far from being silenced, have endured, their power amplified by the very attempts to suppress them. Baudelaire, the "king of poets," ultimately prevailed, his words surviving the legal storms to continue captivating and challenging readers to this day.
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